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Thats where Hyundai Green Zone project joined to cultivated "Suaeda grass" and harvested the local plant, which can prevent dust storms, but can be harvested for medicinal use.
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Lighting
3dvia - website with 3dmax samples.
Render scene. select file type as avi <--- large file. you can resize it with divx.
touch up in photoshop.
pan camera.
Draw line. for the camera path. complete enclosed line. then create a target camera . select camera again . animation. constrants. path constrant.select path. press play.
compressing video.
DIVx.com-download software - and when exporting file. select divx as a way of compressing video.
Mannerism is a period of European art that emerged from the later years of the Italian High Renaissance around 1520. It lasted until about 1580 in Italy, when a more Baroque style began to replace it, but Northern Mannerism continued into the early 17th century throughout much of Europe.[1] Stylistically, Mannerism encompasses a variety of approaches influenced by, and reacting to, the harmonious ideals and restrained naturalism associated with artists such as Leonardo da Vinci, Raphael, and early Michelangelo. Mannerism is notable for its intellectual sophistication as well as its artificial (as opposed to naturalistic) qualities.
The definition of Mannerism, and the phases within it, continues to be the subject of debate among art historians. For example, some scholars have applied the label to certain early modern forms of literature (especially poetry) and music of the 16th and 17th centuries. The term is also used to refer to some Late Gothic painters working in northern Europe from about 1500 to 1530, especially theAntwerp Mannerists—a group unrelated to the Italian movement. Mannerism also has been applied by analogy to the Silver Age of Latin.
Lacan's first official contribution to psychoanalysis was the mirror stage, which he described as "formative of the function of the I as revealed in psychoanalytic experience." By the early 1950s, he came to regard the mirror stage as more than a moment in the life of the infant; instead, it formed part of the permanent structure of subjectivity. In "the Imaginary order," his or her own image permanently catches and captivates the subject. Lacan explains that "the mirror stage is a phenomenon to which I assign a twofold value. In the first place, it has historical value as it marks a decisive turning-point in the mental development of the child. In the second place, it typifies an essential libidinal relationship with the body-image".[21]
As this concept developed further, the stress fell less on its historical value and more on its structural value.[7] In his fourth Seminar, "La relation d'objet," Lacan states that "the mirror stage is far from a mere phenomenon which occurs in the development of the child. It illustrates the conflictual nature of the dual relationship."
The mirror stage describes the formation of the Ego via the process of objectification, the Ego being the result of a conflict between one's perceived visual appearance and one's emotional experience. This identification is what Lacan called alienation. At six months, the baby still lacks physical co-ordination. The child is able to recognize himself or herself in a mirror prior to the attainment of control over his or her bodily movements. The child sees his or her image as a whole and the synthesis of this image produces a sense of contrast with the lack of co-ordination of the body, which is perceived as a fragmented body. The child experiences this contrast initially as a rivalry with his or her own image, because the wholeness of the image threatens the child with fragmentation—thus the mirror stage gives rise to an aggressive tension between the subject and the image. To resolve this aggressive tension, the child identifies with the image: this primary identification with the counterpart forms the Ego.[7] Lacan understands this moment of identification as a moment of jubilation, since it leads to an imaginary sense of mastery; yet when the child compares his or her own precarious sense of mastery with the omnipotence of the mother, a depressive reaction may accompany the jubilation.[22]
Lacan calls the specular image "orthopaedic," since it leads the child to anticipate the overcoming of its "real specific prematurity of birth." The vision of the body as integrated and contained, in opposition to the child's actual experience of motor incapacity and the sense of his or her body as fragmented, induces a movement from "insufficiency to anticipation."[23] In other words, the mirror image initiates and then aids, like a crutch, the process of the formation of an integrated sense of self.
In the mirror stage a "misunderstanding" (méconnaissance) constitutes the Ego—the "me" (moi) becomes alienated from itself through the introduction of an imaginary dimension to the subject. The mirror stage also has a significant symbolic dimension, due to the presence of the figure of the adult who carries the infant. Having jubilantly assumed the image as his or her own, the child turns his or her head towards this adult, who represents the big Other, as if to call on the adult to ratify this image.[24]
Lacan, in 1954, had elaborated his theory of the symbolic imaginary of the subject by delineating the famous diagram of the upturned bunch of flowers, a diagram tha, for Lacan, signified the relations between our body, the objects of our desire, and the eye, situated in the world of the symbolic.
E-library. Find resources. Subject . art and design. all . go
E-library. Find e-journal. subject. arts and humanities. architecture. go
Blibliography. harvard reference system.
was born in hokkaido, japan, on august 4th, 1971.
in 1994 he graduated from the department of architecture
in the faculty of engineering at the university of tokyo.
he established his own architectural practice in tokyo in 2000.
sou fujimoto is a lecturer at kyoto university since 2007.
what books do you have on your bedside table?
one of my favorite books is written by toro takemitsu.
he is a great japanese contemporary music composer and
at the same time he's a very good writer. his words about
music, about the japanese culture, about the world inspire
me.
I assume you notice how women dress.
do you have any preferences?
I like clothes by issey miyake.
that's not limited to women, I like his thinking of how to
create clothing.a while ago there was a magazine I looked
at that had images of women in africa wearing issey
miyake's dresses. it was an amazing photo report.
I was very surprised about how the dresses, colors and
their living style blend so well together.
when you were a child, did you want to become a
architect?
I grew up in hokkaido, in the northern part of japan,
surrounded by nature and I enjoyed just playing in the
forest. I didn't think about any future of mine.
my hero was albert einstein, so originally I wanted to be a
physicist like him, I was interested in the physical aspects of
our world. now I find many similarities in the research and
practice in both fields, architecture and physics. my first
experience with architecture was with antonio gaudi
(through reading a book about him).
As this floor plan is based around 1m3 tiles. using offset 'poly line'(pl).<- because it is an continuous enclosed line. The only type of line 3ds max recognise
(F8) Turns 'Ortho' on.
STEP4: IMPORTING IN 3Ds MAX
Select lines in 3ds max and start naming properties for names.
select line - modifier list - extrude - > alter 'parameters'.
to be continued...
These narrow houses, three or four storyes high - one for eating, one for sleeping, a third for company, a fourth underground for the kitchen, a fifth perhaps at top for the servants - and the agility, the ease, the quickness with which the individuals of the family run up and down, and perch on the different storeys, give the idea of a cage and its sticks and birds."